[Start with the perspective that the scream is an inevitable consequence of capitalist society and the established 'facts' of state, money, commodity, value become revealed as processes. Money becomes monetization, value valorization, commodity commodification, capital capitalization, power domination, state stateification.]

[The state reproduces capitalist social relations but through trial and error, not in a functionalist fashion.]

[By separating and categorizing certain social relations as 'political' or 'economic', the state reconstitutes itself as separate from society. By characterizing conflict as political, it distracts from questioning the legitimacy of economic ideas such as private property. It is defined and sub-defined to ensure that the proper channels of the bureaucracy will be dispatched to deal with it.]

[Capital is not tied to a specific group or place. The transition from feudalism to capitalism liberated power-over from geographic borders.]

[National states continuously fragment global social relations by asserting their sovereignty.]

[Citizenship / citizenization reproduces the mirage of democracy and the daily violence against foreigners.]

[Money appears to be established and unchangeable, but the appearance negates our struggle; monetization has no moment to relax in the comfort of guaranteed existence.]

[The existence of capital is insecure, if it fails to exploit labour then it ceases to exist, hence the ferocity of its struggle.]

[Capitalism is two-faced: it instability which fragments is what generates the appearance of stability.]

[Repetition of the exploitative process, as well as repetition of the anti-exploitative process, changes the conditions in which the struggle takes place.]

[The struggle against fetishization is not democratic, which is commonly considered to be a coming together of individuals, but rather it is a struggle of those who are all part of the movement against that which maims and perverts us.]