Yancey Strickler on Metalabel and Post-Individualism
[Revolutions inspired by Catholic church forbidding intra-family marriage gave rise to cities, universities, guilds as ways for people related by blood to meet eachother.]
Yancey Strickler on Metalabel and Post-Individualism
[Revolutions inspired by Catholic church forbidding intra-family marriage gave rise to cities, universities, guilds as ways for people related by blood to meet eachother.]
A Fediverse, if you can keep it
Companies might serve as on-ramps, but at the end of the day this is a network of people sharing things with other people. You’re not blocking Meta; you’re blocking countless people who would otherwise stand to benefit from the open nature of the network. And the cruel irony here is that preemptive blocking is what will ultimately destroy the Fediverse as we know it. People want to connect with one another, and they’re going to do it one way or another. (And we’re right back to WhatsApp again.)
How do we evaluate people for their technical leadership?
Programmers’ chief value does not come from producing code. It comes from knowing enough about the situation to solve automation and scaling problems. Code that doesn’t solve those problems is worthless to the organization. If code that doesn’t solve those problems gets deployed somewhere, it’s worse than worthless because it incurs maintenance costs in addition to being worthless.
Perhaps even more importantly, though, they ensure that the wrong thing does not get done. And that is what makes them look worthless: their chief outcome is the absence of something. […] It’s the breaches that didn’t happen because someone double-checked what this SQL did. It’s the multi-server failure that did not occur because two separate engineers saw the warning signs and one responded to the other in a messaging channel. It’s the disaster feature that got killed because someone who understands inclusion demonstrated how it might be used to attack a marginalized constituency.